COMMUNICATION REVOLUTION: GLOBAL PEACE PERSPECTIVE[*]

 

S.M. Paul Khurana,

Vice-Chancellor,

R.D. University,

Jabalpur - 482 001 (M.P.) - India

 

INTRODUCTION

 

          An institution, it is said, is not a place - it is people. When I look at the speakers of the previous olympiads of mind, I realise what a great institution it is. The experience of speaking from the same platform from which such eminent personalities spoke, is at once an honour and an humbling experience. For I am an humble speaker from a great country.

 

          I come from a country which always believed in the philosophy of "Vasudhaiv kutumbukam" - the entire world is one family, centuries before the term "Global Village" was coined. To the liberal, the whole world is a family. Naturally, the closeness of a family is even more pronounced than that of a village.

 

It is not a coincidence that this country with one of the most potent ancient civilization never ventured on physically conquering the world like ancient heroes from the west or the far east did. Instead it relied on ideas to conquer the minds of all mankind and love to conquer the hearts. It is also not a coincidence that this country is the birthplace of three religions which teach tolerance and non-violence - Hinduism, Budhism and Jainism.

 

          India's greatest religious leader of last century, Swami Vivekanand, opened his speech to the Chicago congregation of world parliament of religions with an address, "Sisters and brothers of America". He also wrote a book called "The East and The West" in which he exhorted people to pick up the best from both the cultures.

 

          Mahatma Gandhi, Father of the nation, India, is considered the greatest apostle of peace in the last century. Speaking of him Albert Einstein said, "Generations to come will scarce believe that such a one as this walked the earth in flesh and blood". Gandhi recognised that violence is born out of conflict in our minds. So to understand violence, one has to understand the mental conflicts of mankind. He said, "passive violence fuels the fire of physical violence; and if we want to put out the fire of physical violence, logically we have to cut off the fuel supply." What is passive violence? According to Gandhi passive violence are the things that we do to disrespect others' (and our own) lives, such as name-calling, teasing, judging, criticizing etc. These small and often inconspicuous acts that we commit are actually a form of violence.

 

          Therefore my message quite simply, is that for inculcating the feeling of "Global family" and clear understanding both the reasons and sources of conflict alone can help us attain Global peace. Naturally all this is possible mainly/easily through communication without which no community has ever developed or survived.


 

SOURCES OF CONFLICT

 

          As a scientist when I look at the problem of human conflicts, I start ab initio. I look at the evolution of mankind.

 

Man as we know him today, perhaps was initially nomadic and started as a caveman living alone. As a lion living in his own domain, the only conflict he suffered was perhaps physical encroachment on his territory by other animals or men, with which he could deal physically.

 

          Later, communities developed for security or economic purposes. These communities had very little hierarchy and the leader was usually the most aged person, to whom sacrificing ego was easy.

 

          As civilization progressed, organizations and authorities started to bloom. These entities demanded surrender of ego to varying extent and led to conflicts.

 

Ego - the root cause

 

          One of the prime sources of conflict today is a feeling in sections of people that authorities or organizations are destroying individuals and communities.

 

          Many great thinkers of modern times have recognized this. They have said that a lack of self-identity can lead to passive violence. In other words, without a strong sense of confidence in knowing who we are, we can end up feeling insecure and even develop an insecurity complex. As Japanese philosopher Daisaku Ikeda put it, "When you succumb to a complex, you are likely to see everything about yourself in a negative light. When something doesn't work out for you, you tend to blame it on those things which make you feel inferior: 'It's because I'm short' and so forth." Lacking a solid sense of who we are makes us feel insecure, and this can cause us to compare ourselves to others and even criticize or judge others because they are different from us. Mahatma Gandhi was referring to such  judgement and criticism when he stated that passive violence leads to physical violence.

 

          Indeed, a lack of self-identity (ego) has been recognized by many philosophers as the source of passive violence, i.e. judgement, criticism, disrespect and condemnation. Ultimately these acts of passive violence lead to active violence like rebellion, guerilla wars and terrorism.

 

          If we recognize thus that organizations and authorities are the source of feelings that generate violence, the logical conclusion would be  - do away with them and replace them with "communities".

 

Mahatma Gandhi also recognized ego as the source of violence hence emphasized community development over industrial organizations.  His ideas of such communities did not spread after his passing away. It may partly be due to the lack of the charismatic inspiration that he could have provided. But it was also because technological development of the world seemed to demand big industrial organizations which spread consumerism.

 

          Nevertheless, forty years after Gandhi, technology itself came up with a phenomenon at its cutting edge, which seems to defy authority and organization. It instead helped develop 'communities'. I am referring to the Internet and the World Wide Web.

 

While sharing one "global village", the Web provides enough space for individuals to express their thoughts and feelings freely. It also allows for "community development" without one's ego coming in the way or any noticeable sacrifice of ego.

 

So has the Web provided the proof that such "informal organizations" - communities - can work in the technological and industrial environmental also. Though the Web is an industry, can this model be replicated in other areas of human endeavour including the greatest monolith of them all - governance?

 

The last is specially important because as Gandhi emphasized, the most hated face of organizations is the government. He recognized misgovernance as an important cause of violence.

 

Misgovernance

 

          A government organization tends to amplify the negative aspects of big organizations. On the one hand, it is even more "faceless" than any industrial or commercial organization. While you can ultimately reach the "owners" or "occupiers" of a commercial organization, a democratic government body tends to end at "you" as the person who chose the government.

 

          On the other hand it is more rule-bound and hence more likely to make a person interacting with it feel humiliated. It is more powerful, so the feeling of frustration is absolute- where no further avenues are available. And it is the ultimate "service organization" with which everyone has to deal frequently, so the frustration obviously becomes widespread.

 

          An individual's frustration with local, state or national organizations is echoed in the nation's conflict of interest with the so-called world bodies. Because of historic, economic or political reasons, these bodies appear to be greatly biased towards a large number of developing nations and consequently to their vast populace.

 

          We have the United Nations whose fundamental motto is to manage the world. But it finds itself ineffective in times of crises because of inequality of power amongst members. It is ironic that instead of removing the inequality of Security Council, member nations are clamouring for a berth in it. It seems that while all must be equal in UNO, some are more equal than the others!

 

Inequality

 

          Because of centuries of misgovernance, we are at a stage in this world today where the pre-dominant feature is inequality - economic, social and political. Ignorance has created mental barriers which have been exploited by demagogues to an extent that it seems impossible to remove them. It is sobering to reflect that as late as middle of the last century, the world was drawn into a global conflict, the route cause of which was the dogma of racial superiority.

 

          There are various facets to this inequality. At the top is inequality of power amongst nations. The ultimate destructive power known to mankind is nuclear. So every nation seems to covet it as the ultimate deterrent. Nations that have developed its annihilating capacity to a great extent, are suddenly coy about its "dirtiness" and want other nations to abjure its pursuit. The latter nations find the attitude discriminative. Smaller nations feel nuclear power can augment their small armies. Added to it is the fact that it is one of the most abundant sources of energy. So nations feel justified in pursuing its research. Unfortunately, the paths of "peaceful" and "hostile" use of nuclear energy are common for a very long stretch. As somebody remarked, "if sunrays could be turned into missiles, we would have widespread research in peaceful uses of solar energy".

 

          Within nations and societies there are inequalities of colour, race, caste and even gender. Hundreds of years after the end of slavery, prejudices exist against black races and lower castes. Women are yet to find their rightful place in the modern society even in the so-called developed world.

 

Poverty the biggest curse

 

          Though a highly spiritual person who firmly believed in God, Mahatma Gandhi once said that to a hungry man, even God dare not appear except as a piece of bread. A poor man, when driven to extremes of compulsion, will have little feeling of brotherhood or love and much less for law and order. Added to this is the fact that a vast amount of poverty in this world is a consequence of exploitation for creation of wealth. So in nations, as in communities, the poor see the wealthy as the cause of their poverty. This generates widespread passive violence which can culminate into physical violence.

 

What is true of humans is true of nations too. Poor nations feel they are so because of exploitation - past or present, by rich nations. And emergence of poor nations as economic power is viewed with suspicion by historically rich nations as evidenced by their protectionist policies.


 

THE PROVERBIAL LIGHT AT THE END OF THE TUNNEL

 

While all seems to be lost, a glimmer of hope is seen in niche of human endeavour which are fast becoming widespread. Information technology, Communication and Education/Entertainment spheres, collectively referred to as ICE, have shown how the above sources of conflict can be at least mitigated, though not can be eradicated. They have also shown how the concept of "Global family" can be made a reality.

 

ICE & Communities

 

          The most remarkable phenomenon of the last decade of the twentieth century has been the exponential growth of the Internet. From a small network of teams working on a single project, it expanded to millions of users.

 

          What is more remarkable about this phenomenon is that the growth was without any effort "sales promotion" or "publicity". It grew so naturally almost astronomically, that there were no conflicts concurrent with its growth as is normally the case.

 

          And yet it is not controlled by any organisation. Its rules, or rather conventions are defined by its worldwide net community in which all are equal.

 

          It has made the distinction of nation, race or even age irrelevant. When a new virus erupts, the top security experts of USA may contact a teenager of Europe for clues!

 

          Internet has shown one of the most inherent strengths of Information Technology . It is populated by elitist liberal persons to whom intellect is the only unifying force. And with this force, they are willing to take on the biggest organisations of the world for freedom and equality as is evident in the "open source" development of Linux.

 

          I recall reading that a group of three young professionals led by Mr. Sabeer Bhatia and working in a small room created the idea of free email on the web and called it hotmail. The idea became so hot that  the greatest czar of computer industry Bill Gates offered to buy hotmail. In the negotiations Mr. Bhatia treated Mr. Gates as equal and at one stage even spurned his offer.

 

          Internet falls midway between the Information Technology and Communication. Indeed World Wide Web is fast becoming the most popular mode of communicating. It is not only the fastest today but will soon become the cheapest.

 

          Entertainment is another area which has always been strong on communities. From Gypsies of yore to the films of today, Entertainment industry knows no bounds. The pervasive television has made sure that a person whether in the Far East or deep south, knows enough about the culture of every western nation to feel part of the "community".

 

          In 1924, David Wark Griffith, the father of American Cinema, said, "Hundred years from now, the single thing which cinema will have helped in a large way to accomplish will be of eliminating from the face of the civilised world all armed conflict……With the use of the language of moving pictures, true meaning of brotherhood of man will have been established throughout the earth".

 

ICE & Governance

 

One of the reasons governance leads to frustration is the corruption inbuilt in most of the government systems. An auxiliary but very important advantages of computerization  has been reducing the scope for corruption. Internet has added teeth to this anti-corruption force of Information Technology. Internet and other means of communication seek to make governance transparent, fast and clean.

 

This has been appreciated by the general public. Even illiterate people of my country who have xenophobic fear of computers are full of praise for the Computerised Railways Reservation System, Land records available on the net and other such areas of their day to day life which have been made smoother by IT.

 

Another indirect but very positive aspect of E-governance is that any person denied a facility by a computer feels less hostile than another denied by an officer whom he holds personally responsible for that denial.

 

ICE & Equality

 

          The field of Information technology has been traditionally free of prejudices. Pioneered by top level scientists for whom truth was the only religion and science the only nationality, it inherited a community that had no time for race, caste, colour or sex. It is remarkable that while the great democracy of USA is yet to elect a woman as a President, one of its first programmers was a lady - Grace Hopper whom the nation honoured with extra-ordinary rank and awards.

 

          Internet of course makes this equality even more pronounced. World Wide Web is a place where people find more unifying ideas rather than divisive.

 

          Entertainment industry is also a great unifying force. While politicians of my country are engaged in a tug of war with their counterparts in Pakistan, people on  both the sides are sharing films, music, television and sports unabashedly. This also has shown positive effect on the top leaders.

 

ICE & Poverty Eradication

 

          While industrial revolution provided mankind with material comforts, information revolution is making his life richer by providing services that were in the realm of science fiction till recently. Video-chatting, mobile telephony, distance education and entertainment on demand are available almost universally.

 

          This revolution has also opened gates for big employment opportunities. When India won its freedom almost sixty years ago, it was short of technical manpower. But within two decades it landed in such unemployment crisis where even engineers had to remain unemployed. All that changed with the revolution in the fields of IT & communications. But now again in India our technical manpower maybe falling short of local employment opportunities.

 

          Apart from creating new opportunities, ICE revolution has added another dimension to employment scene. Much of the unemployment earlier was because of mal-distribution of demand and supply of manpower. While labour remained free in villages, urban areas had a shortage of workforce. While India had a glut of technical personnel, the western world needed more. The communication revolution has solved this problem not only by making people more aware of global opportunities and hence more mobile but also by making the locations irrelevant.

 

          The employer of today can look for the best option globally and if enough opportunity exists, move the work itself to that location. India & China, as you know are being benefitted by this phenomenon.

 

 

          With such options opening up, we are at the threshold of an era where all employable youth can get suitably employed and poverty becomes a thing of the past. All this will be achievable through smooth and hearty communications at all levels of the old & young or poor & rich alike.

 


 

POLICY RECOMMENDATIONS

 

Thus we see that the communication revolution, if given the right direction and thrust, can at least mitigate or partly eradicate the causes of conflict from our globe. This will, in the long term, do away with all the violence - passive or active.

 

I came across an organisation called Victory Over Violence (VOV) on the net. It is a youth-sponsored initiative to help young people identify and counteract the root causes of violence in their personal lives and in their communities. VOV outreach programs began in 1999 as a response to growing concerns over youth-related violence. VOV was created by youthful members of the Soka Gakkai International (SGI)-USA, a lay Buddhist association, as part of its ongoing activities to support the United Nations Culture of Peace initiative.

 

On going through their sacred pledge, it seemed to me the culture they are promoting is largely what exists in the ICE community today. It reads as follows:

"I will value my own life. Recognizing that a lack of self-identity and hope for the future lie at the root of all violence, I will reach beyond my     limitations. I will take concrete steps each day to uncover my real     potential. I will never give up on my dreams, even if they seem impossible. I will respect all life. Recognizing that violence comes in many forms, I will     not isolate myself but will create an environment where others feel     comfortable and can be themselves. I will see beyond superficial differences and reflect on my own behavior. I will inspire hope in others. With courage, I will resolutely stand up against violence, be it verbal, physical or passive and teach others through my own example. I will support others and encourage them to follow their dreams."

 

          The need is to spread the culture of these "communities" typical to the IT, Communication  and Entertainment fields to all arenas of human activities. The need is to strengthen this culture and save it from getting lost "in the dreary desert sand of dead habit" as poet Rabindra Nath Tagore said.

 

          It is true that these latest areas of human endeavour have all the ingredients for making the world a global family and rendering the question of peace irrelevant by eradicating the sources of conflicts. It is because of its elitism, in the best sense of the term, that it has transcended the common pitfalls of human actions. But it is still beset with two potential dangers.

 

          One stems from its very nature of elitism. It is yet to reach the grassroot level.

 

Therefore, the first policy recommendation that I make today is that the very community which has shown this glimmer of hope to the world should concentrate all its efforts towards making these areas truly all pervasive. Here I take the liberty of quoting from what was stated in this forum itself on November 16, 2000 by Executive Director of Alliance for Community Media, Mr.Bunnie Riedel:

          "Media democracy strives to ensure everyone's access to electronic media; regardless of the platform, regardless of the delivery system, regardless of the technology……All people have the fundamental right to see, to hear, to speak and to access information regardless of their life circumstances, their political or religious beliefs or their ability to pay".

 

          The second danger is the threat from big organisations - government and private. Governments are trying to regulate these areas and big organisations are trying to stifle free competition. While I am all praise for the culture of ICE community, it is sad that some of the biggest software companies are fighting legal battles to ensure a stranglehold on market and stifle freedom in this field. But here again, the Davids are cocking a snook to the Goliaths by offering open source software free to the world.

 

          While quoting David Wark Griffith on Cinema, Mr, Muzaffar Ali, a noted film-maker from India, adds:

                   "Unfortunately, due to its inherent financial, organisational and legal nature, this medium has been institutionalised into an industry where such a noble premise(of world brotherhood) takes a backseat.

 

And the second policy recommendation would be for all of us to see that there is lesser regulation than that exists today. And there should be  more freedom than that exists today. We have also to see that there is more competition and less monopoly. All this will help us avail the maximum benefits of communication revolution for ensuring Global Peace.

 

          This august forum can start the campaign with the symbolic gesture of adopting as its motto " Wider vision, fairer system, newer ideas for oneness".

 

          And may I give, as a footnote (and tongue firmly in cheek), an additional or concluding recommendation that "Vasudhaiv kutumbukam" - the whole world is a family - be made the official motto of UNO!



[*] Keynote for 7th Olympiad of Mind of STEPs at Paris (France), May 21-22, 2005.